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african psycho
alain mabanckou |
| African Psycho is Congolese writer Alain Mabanckou's first step unto the American literary scene and if first impressions are to be trusted then rejoice for a new voice has emerged. Fitted with an inventive use of prose and an intimate feel for the ennui that fuels a human's disconnect from humanity, Mabanckou makes the journey through the mind of a fledgling serial killer intent on following in the footsteps of his murderous role model an all too familiar trip. Disconcerting yet revelatory, African Psycho is the kind of treatise on contemporary society that works because it shines the big light on aggressor, victim, bystander and critic alike. Who can claim innocence when everyone is guilty? Mabanckou presents the evidence, you make the decision. |
excerpt.
Publisher: Soft Skull Press, Transition Books
Language: English | translated by:
Christine Schwartz Hartley
ISBN-10: 1933368500
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I still cannot understand why my last deed, which took place only three months ago, wasn't covered by the national press or the press of the country over there. Only four insignificant lines in The Street Is Dying, a small neighborhood weekly, and the lines devoted to my crime were buried between ads for Monganga soap and No-Confidence shoes. As I have kept the clipping, I can't help laughing when I read it again:
"A nurse at the Adolphe-Cisse hospital was assaulted by a sexual maniac upon her return home from work. A complaint was lodged at the police station of the He-Who-Drinks-Water-Is-An-Idiot neighborhood."
I assure you, I spent the whole day after this deed listening to Radio Right Bank in the hope that it would convey the facts in detail to make up for this news item, which had hurt my pride and come as a real snub to me, even though I wasn't named in it. I have always suffered from the fact that my actions keep being credited to some other of the town's shady characters.
But they said nothing! This was the day I understood the meaning of radio silence. I became aware that my gesture was not worthy of a criminal of Angoualima's ilk, he who would leave his mark by sending his victims' private parts to the national press and the press of the country over there by registered mail.
I'm telling you: Angoualima, my idol, was something else. How would it be possible not think about him? I make no secret of the fact that his disappearance upset me a great deal at the time, although it did help the police who had been looking for him for years. It just wasn't possible that the Great Master would die like this, as if he didn't have any personality, and that he would leave me an orphan. Seeing a man who used to put the town to fire and sword now immobile, his body left to the winds blowing in from the sea, in the center of a circle he had drawn himself. Who would have believed it? I was abandoned. I no longer had reason to live. I cried. I resented the authorities and the inhabitants of He-Who-Drinks-Water-Is-An-Idiot. People here and there expressed relief, but I cried foul. Surely, my idol had been pushed to the limit. By way of consolation, I told myself that this death was an opportunity for me. Having never come into contact with the Great Master when he was alive, I now had the chance to pay him a visit, at his gravesite. His spirit would talk to me!
The whole town knows that, before committing suicide, my idol, Angoualima, had sent the national press and the press of the country over there an audio cassette on which he spent 120 minutes repeating, "I shit on society," the very words that the neighborhood's most popular band, the Brothers The-Same-People-Always-Get-To-Eat-In-This-Shitty-Country, later used in their hit song.
His end came as a surprise to everybody, it's true. No one could have thought of it. Here was my idol, thumbing his nose one last time. He'd really shat on society, as he said. I now understand what he was doing: Above all, he wanted to avoid entering legend on his knees, like a boxer long at the top of his game who gets humiliated by some unknown challenger just as his career is waning.
In this case, then, the Great Master had known how to leave the ring before having to face one fight too many. That's how I choose to interpret his venerable gesture. I'm not interested in what was discussed later . . .
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Still, it's weird: Every time one of my deeds ends in fiasco, something, I don't know what exactly, compels me to think about Angoualima, my idol, and to make for his grave in the cemetery of the Dead-Who-Are-Not-Allowed-To-Sleep in the first hours of the day. There I talk to him, listen to him take me to task, call me an imbecile, an idiot, or a pitiful character. I agree, abandon myself to the fascination he exerts over me, and take these insults as a sign of the affection that only he shows me. Now if only I could convince myself that it is not in my interest to compare myself to him or desperately seek his approval as a master of crime, I might be able to start working with a free spirit. To each his own manner and personality. I certainly have tried to pursue this course. It's not as simple as it seems.
Why take Angoualima as a model and not another of our town's bandits? I finally found an explanation. Actually, when I was just a teenager with skeletal legs, drifting through the sticky streets of the He-Who-Drinks-Water-Is-An-Idiot neighborhood, playing scarf-ball with other kids my age, I would already hear people talk about Angoualima and would recognize myself in each of his gestures, which the whole country decried. I felt admiration for him. In a certain way he had preceded me in the type of existence I dreamed of for myself. So as not to despair, I persuaded myself that I resembled him, that his destiny and mine had the same arc, and that little by little I would eventually climb each step until my head, shaped like a rectangular brick, deserved a crown of laurels. |
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