nat creole. magazine
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.no.11 aug|sep 2006
+intro

August 13th marked the 80th birthday of Fidel Castro. How many more born days Castro will wake to see is in question. Ask some and they will tell you that the man that has ruled Cuba for nearly 5 decades is on the brink of passing and that the rosy reports of successful gastric surgery and continued recovery are just subterfuge and prologue. Ask others and they will give you the opposite story, El Comadante is alive and well and will soon reclaim his position as the only Cuban leader millions of people across the world have ever known. For now the fate of Castro is pure theater. It is a mystery more intriguing then Who Shot J.R.? But the real story, the real drama lies just around the corner. The real story is “What will become of Cuba?”

When Fidel Castro overthrew then-dictator Fulgencio Batista in 1959, Cuba was known as a baller’s haven, Vegas before Vegas minus the desert heat. It was the location of choice for immortalized gangstas like Meyer Lansky and Al Capone who frequently convened there to socialize and scheme in the island’s extravagant hotels and casinos. Castro changed all that. Abruptly. He nationalized foreign businesses and seized plantations from the wealthy. Just to show he meant business, he even confiscated his mother’s plantation in the name of Cuba. He entered into partnership with the Soviet Union, giving the Red Menace an ally just miles off the coast of the United States. He profoundly changed the identity of the Caribbean nation and addressed social concerns that the Batista government took for granted like literacy and healthcare. After surviving John F. Kennedy’s Bay of Pigs fiasco, 9 other attempted assassinations and the demise of the USSR, Cuba's greatest benefactor; it seemed that the man would live forever. His cigar and olive fatigues eternally the symbol of the small island nation

But the signs of change were already in place. The Castro of popular memory had been missing for some time. The fiery and impassioned speeches that could stretch long into the night had often become incoherent and rambling while still stretching long into the night. His sometimes shaky limbs often betrayed his still steely eyes and in public moments, both loud and quiet, he often drifted... off.... into... sleep. Many of the people no longer related to the revolutionary struggle Castro so passionately spoke of. Most had their own struggles; chief among them, the struggle of living day to day. Perhaps the most loved and hated man in the world, Castro had finally found a way to unite both his most stringent critic and his most ardent supporter on one simple thought— His time had passed. Castro himself seemed to sense this as he began increasing the profile of the man who would rule in his stead.

And who is Raul Castro? What we do know about Fidel’s younger brother is that he has loyally served as Cuba’s Defense Minister and is only a few years younger than his older brother. Beyond that the story is murky. According to reports he is both an effeminate and physically unimposing man AND a brutal enforcer quick to use violence to quell dispute. A quivering “yes” man that offered little more than a mirror for Fidel’s impulses AND a shrewd political operator that influenced Cuba’s move toward the Soviet Union and, conversely, the acceptance of the American dollar after the demise of the Soviet Bloc. He is an independent thinker that would move Cuba towards a form of communism similar to China’s AND the strict Fidel loyalist that would simply put a new face on Castro’s ideas. But regardless, he is not Fidel Castro, a man that through his sheer force of will ruled his nation with alternate measures of idealism, force, autocracy and charisma for nearly 5 decades. It is doubtful that Raul Castro can continue that legacy. He is not Fidel Castro.

But what will become of Cuba? As soon as news of a temporary succession of power hit the news waves there was celebration in the streets of Miami and Southern Florida. Cuban-Americans danced to the idea that they would soon be able to retrieve the country of their memory, or the country of their parents and grandparents’ memory. U.S. Government officials began circling warily, careful not to make any assumptions on the condition of the man who has outlasted nine contentious American presidents but already making plans to step in and reassume the role it once played in the nation’s politics under Batista. The cast in this story are ready for their close-ups.

But perhaps the lead actor in the real life drama will be Hugo Chavez, the President of Venezuela. In recent years, Castro’s close personal and ideological relationship with Chavez, along with the country's burgeoning relationship with China, has provided a positive jolt for Cuba’s economy and social philosophy. The leverage Venezuela’s oil rich reserves have given Chavez with Cuba’s socialist party will not abate once Castro has passed. It is entirely possible that he, over all of Castro’s hand-chosen successors, will have the most say on the future of post-Fidel Cuba.

Still, anxiety looms large. Cuban-Americans are concerned about what years of autocratic rule has left of their homeland; The U.S is concerned that there will be a mass exodus of immigrants from Cuba arriving on the baseline of Florida the moment the Castro era is no more; Cubans are concerned with what will happen when their former countrymen attempt to return and set up shop; and everyone is concerned that the only certainty is violence, frustration, chaos and grief.

The King is dead? Long live the King?

Rest In Peace Thomas Maurice Harvey
You didn't pass alone. Your son loves you.


welcome to nat creole. you're right on time.


+ questions. answers.
franck de las mercedes


+ profile. harry belafonte
phillip harvey
I came to the USA in the mid eighties at the age of 12. It was the height of the Counter Revolution, and the Sandinistas were literally snatching kids as young as 12 to send them to fight La Contra on the Nicaraguan borders. more 1956 was also the year that the Montgomery, Alabama buses desegregated. It was the year that civil disobedience proved that it could have a real and profound impact on society. It was also the year that Harry Belafonte found that his voice had dimensions.
more

+ questions. answers. jason moran
laylah amatullah barrayn

+ excerpt. steve lodder.
stevie wonder. guide to the classic albums
I wanted the record to not only talk about the relationship between Blues and Jazz, but also their place in African American history and how they were some of the first artistic forms that allowed the musician or the person to really speak their mind...
more
It seems, looking back, as if a whole Rubik’s cube of circumstances was clicking into place when Stevie turned 21. He had developed himself into a young man who clearly had his own take on things: he was in touch with the current black political thinking that other Motown artists were beginning to explore, and he wasn’t about to accept the record company molding him into an all-round entertainer along the lines of Sammy Davis Jr. more


+ profile. otabenga jones & associates
douglas singleton


+ review. left to tell. surviving rwanda
shannon cook
Talented, cynical, and contrarian to a fault, the group questions not only the role of the African American artist in the contemporary art world, but also the sometimes absurd nature of the art scene itself. more
Iligabiza’s description of her experience is graphic and reveals every detail of her effort to cling to both her life and her faith. The crux of the story revolves around her time trapped in her pastor’s 3X4 bathroom for 90 days with seven other women as Hutu rebels murdered her family, friends and neighbors. more

+ uk art report. artstar press
kirsten telfer beith

+ questions.answers. malaika adero
up south international book festival
Redchurch Street in London’s East End is a real mash of creativity. Hidden behind Shoreditch High Street and bang beside the T-Building, which houses galleries, ad agencies and all sorts of hot, happening establishments, Redchurch Street is a spot that buzzes with artistic enterprise. more ...we honor traditional approaches to literature and art and innovation. We honor diversity. The common thread that binds all of the artists and thinkers we invite to the Festival is talent, imagination, courage, conviction, humanity and good works that are ready for presentation. more

+ buenos aires art report.
maria carolina baulo

+ questions. delphine fawundu-buford
photographer. new orleans revisited
We still have the enormous contradiction between desperately trying to fit in (following what everybody follows) and, on the other hand, constantly seeking an identity of our own…quite a difficult task in the 21 st century. more Standing in a place where so many people died and suffered was a chilling experience. Looking at their belongings humanized them, they were no longer "evacuees" as the media called them. They were everyday people just like you and me. more
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.:: features
perfil de un martir. franck de las mercedes

 

 

+ profile. harry belafonte

 

last man standing
harry belafonte and the tradition of dissent

+
Phillip Harvey

 

"Many black people still live out the--the facade of the minstrel. We wear a mask. Much of what we say and what we do is done in metaphor, and done with subtext and other meaning, because we have not had the best of experiences when you go straight to the heart of the problems in this country, because this nation becomes so punitive when it hears the truth about us."

Harry Belafonte

Larry King Show 2003

Many people are angry at Harry Belafonte. Hilary Clinton, the fine folks at the AARP, every public political figure with a constituency or financier to anger. Belafonte’s candid thoughts on George Bush and his Administration, spoken from a podium in South America flanked by Venezuelan President Hugo Chavez and Fidel Castro, drew calls of treason. The media yelled and berated. Previously bemused references to the “Banana Boat Man” turned ugly. They even snubbed him at the funeral of his friend Coretta Scott King. He had gone too far. He had taken it there. He had to pay. And apparently they believed that this shower of insults and disrespect might in some way deter Harry Belafonte. Or give him pause. It’s a funny thing. They actually thought that a press release or public rebuke sent through the media would have an adverse effect on Harry Belafonte. They forgot Harry Belafonte has a Voice. They forgot Harry Belafonte will use his Voice. They forgot Harry Belafonte.

Harry Belafonte is seared into the American consciousness in ways that many of us may not understand. Born in Harlem in 1927 during the height of the Harlem Renaissance, Belafonte soaked in the atmosphere of creative possibility that surrounded him as a child. After a 5 year stint in his mother’s native Jamaica, Belafonte returned to Harlem at the height of the Depression and… soaked in the atmosphere of despair that surrounded him as a teenager. A high school dropout by the age of 15, Belafonte knocked around before joining the navy and fighting in World War II on behalf of his country as an ammunitions loader.

After returning from the war, young Belafonte took a job as a maintenance worker. After receiving tickets to an off Broadway play as a tip, he attended his first theater production and fell in love. So enthralled was Belafonte that he began volunteering at the American Negro Theater as a stage hand so he could have greater proximity to the art craft. It was here that he discovered that he had a voice. In a short span of time, Belafonte went from acting in company productions to singing and acting in company productions to winning a Tony Award for his work in the 1954 Broadway revue John Murray Anderson’s Almanac. Belafonte’s work on stage was so powerfully convincing that it led to his winning a career-making role opposite Dorothy Dandridge in Carmen Jones, a major label recording contract and recurring engagements at New York City’s The Village Vanguard during the height of the jazz spot’s heyday. But the sun, the moon and the stars really aligned when Belafonte dropped Calypso on RCA Records in 1956, the year an icon was born. “Day-O,” often referred to as the “Banana Boat Song” or something like that, is the song that did it for Belafonte. The breakout hit’s nod to Caribbean culture appealed to the ears and imagination of many Americans who were just discovering the Americas for the first time and this made Belafonte a cultural ambassador of sorts. Belafonte the burgeoning star became Belafonte the supernova.

Calypso spent 31 weeks at number 1 on the Billboard charts and became the first full length album to go platinum. But the hint of Calypso in his music wasn’t the only reason behind Belafonte’s explosion into American life. Belafonte also came equipped with a visual that was downright subversive. This was 1956. This was back when Dwight D Eisenhower was president. Folks of color were seen as marginal figures at best and their tastes and truths were large bodies of water away from the mainstream. Prior to Belafonte’s emergence, only Black women had been allowed to have some allure on the movie screen. Lena Horne, Dorothy Dandridge and Ruby Dee were beautiful and glamorous. Sidney Poitier and Ossie Davis were men of quality and integrity (and talent) but they didn’t make the girls swoon. Belafonte opened up a zeitgeist with his telegenic looks, low-buttoned shirts and spirited stage and movie persona. Suddenly, Black American women had a sex symbol and White American women had a symbol of forbidden pleasure (Check the furor raised by Belafonte’s on screen inter-racial kiss with Joan Fontaine in Island of the Sun). His stage act spawned imitators. Handsome men crooning over Calypso inspired rhythms while giving American audiences a peek into the “exotic” world of life nearer the equator. (One included another scion of Caribbean immigrants named “The Charmer” who would go on to use his voice to piss a few people off as the Minister Louis Farrakhan). It was quite simply the era of Harry Belafonte and after starring in several ground breaking movies (Odds Against Tomorrow, The World, The Flesh and The Devil); performing to a standing only crowd at Carnegie Hall; and becoming the first Black American to produce a network television special (the Emmy winning Tonight with Harry Belafonte); it seemed the love affair would never end.

But 1956 was also the year that the Montgomery, Alabama buses desegregated. It was the year that civil disobedience proved that it could have a real and profound impact on society. It was also the year that Harry Belafonte found that his voice had dimensions. It was the year that he found out that his voice was actually a Voice and had the power to both entertain and bring about social change. There was no looking back after Belafonte made this discovery, from here on out he would use his Voice and his platform, as his hero and mentor Paul Robeson had done before him, for some greater social impact. This was also the discovery that transformed Belafonte from a moment to an eternity. Most of yesterday’s brightest stars mellow into a slow burn as the earth ceases to circulate around them. Some receive the title of icon for a time but even that designation tends to lose significance as new generations impose their dictates on the public consciousness and new variations of old pop culture are formed. You say “Aretha,” they say “who?” You say “Streisand,” they say “who?” You say “Belafonte,” they say “he said what?” “He did what?”

Because Belafonte transitioned from being the world’s biggest entertainer to being part and parcel of many of the greatest social justice struggles of the latter half of the 20 th century. The Civil Rights Movement? Belafonte was one of the primary financiers. But he didn’t just send checks by courier- he went down to the front line and showed his face when other public figures who privately supported the movement balked at actually lending their personage. Fascists buy movie tickets. Fascists buy records. Fascists buy sneakers and hip hop (oops wrong story). Fascists end entertainment careers. So fascists can’t see you hanging out with King or Bayard Rustin or Medgar Evers or A. Phillip Randolph (and don’t even mention Malcolm). Belafonte was unperturbed by this. The movie star caught on camera standing next to King in Birmingham? Belafonte. The matinee idol spotted on film sitting next to King in Selma? Belafonte. The platinum selling recording artist working the phones at King’s HQ in that photograph? Belafonte.

It didn’t end there. The Anti-Apartheid Movement? Belafonte was one of the primary agitators for the dismantling of the South African form of Jim Crow, wearing a trail between the U.S. South African Embassy and the local DC jail. Before Paul Simon made Gracleand, Belafonte was introducing American audiences to Miriam Makeba and Hugh Masekela, South African artists that brought a message of dissent along with their music. And when it was time to broker the historic negotiation for the peaceful fall of Apartheid who was sitting next to Nelson Mandela? Why, Belafonte of course.

But all of this is just a small measure of the man. His vocal opposition to the Vietnam War and the blatant shadiness of the Nixon Administration; his humanitarian awards; his work with foundations; his constant fight to rectify structured indifference towards suffering and find solutions for the issues afflicting this world are too numerous and varied for easy quantification. He is creating a legacy that can’t fit in a song or on a movie stage. His weight is too heavy to fit on a stage. His Voice to strong to be drowned out by political machinations or poorly veiled threats from the lips of self-serving public figures. Belafonte has always spoken out on the important issues of the day and history has always found him to be on the right side of those debates.

So after a life of dissent and speaking truth to power, we are to believe that in this current political and social climate Harry Belafonte should not use his Voice. That he should be silent. That he should NOT talk about George Bush and Dick Cheney and Colin Powell and Condoleezza Rice and Iraq and Corporate Greed and the continued degradation of the fundamental principles of Social Justice. Ridiculous. He has a tradition to uphold. King is not here to speak. Malcolm is not here to speak. Paul Robeson is not here to speak. Cesar Chavez is not here to speak. Shirley Chisholm is not here to speak. So as long as Harry Belafonte has breath in his body and clarity in his Voice, he is going to say something intelligent, informed and straight to the point. In other words, Harry Belafonte will be Harry Belafonte. A fact not to be forgotten.

Phillip Harvey is the editor of Nat Creole and the curator of the upcoming 3rd Wave: The Planet of Brooklyn Transitions exhibition. He has recently sworn off all forms of brown liquor (except rum). He can be reached at ph@natcreole.com.

 

 

+profile. otabenga jones & associates

Otabenga Jones & Associates, We Did it for Love, 2004



otabenga jones
art renegades

+ douglas singleton

An artist collective based out of Houston, Texas, the four-member Otabenga Jones & Associates crew concerns itself with African American identity politics as well as the nature of the art making process. Talented, cynical, and contrarian to a fault, the group questions not only the role of the African American artist in the contemporary art world, but also the sometimes absurd nature of the art scene itself.

The group consists of artists Dawolu Jabari Anderson, Jamal Cyrus, Kenya Evans, and Robert A. Pruitt. In large-scale drawings Anderson uses creative techniques taken from graphic design and advertising to critique the historical narratives of African Americans. Cyrus crafts collages depicting mythologies based on the civil rights movement, while Evans fashions sculptures and paintings exploring didactic histories. Pruitt utilizes sculpture, installation work, and drawings to explore America’s unsettled race relations, doing so with an irreverence and intensity reminiscent of the Dada movement. Together Otabenga Jones blends all of these artistic approaches into installations, happenings, and staged events meant to harass the status quo.

Their “We Did It for Love” piece at the Houston Contemporary Arts Museum’s “Amalgama” show featured a cop car flipped over in the middle of a gallery space—broken glass and metal suggesting rage—augmented by audio recalling the 1965 Watts Riots. They staged a protest during the opening of the African Art Now exhibition at Houston’s Museum of Fine Arts, accusing the show of reinforcing stereotypes about African art. Pruitt and Cyrus held up signs urging the museum to consider why it had let the tastes of a Swiss curator, Jean Pigozzi, dictate a perspective on contemporary African art. At the DiverseWorks art center in 2005, Otabenga infamously installed a makeshift sidewalk flea market selling bootleg DVDs and designer knockoffs.

The fictional name “Otabenga Jones” is derived from the historical personage Ota Benga, a Pygmy brought from the Belgium Congo to the United States in 1904 by African explorer Samuel Verner and later put on exhibition with animals at the Bronx Zoo. After being freed from the confines of New York’s zoological institutions, Benga wound up in Virginia where he learned English and, it is said, converted to Christianity. Later employed in a tobacco factory, Benga became despondent and culturally isolated. Concluding he would never make it back to his native Congo, Ota Benga shot himself dead at the age of thirty-five.

In a mission statement accompanying the Otabenga Jones & Associates installation room at the 2006 Whitney Biennial the group states of Ota Benga, “this historical reference to the pseudoanthro-pological penchant for exhibiting Africans and other non-Western peoples in world’s fairs and other such exhibitions of the time is an indicator of [our] intent. [Our] pedagogical mission, realized in the form of actions, writings, and installations, is to highlight the complexities of representation across the African Diaspora; establish a cross-generational aesthetic continuum stemming from the transatlantic experience; and to”—here quoting from Sam Greenlee's The Spook Who Sat by the Door— “mess wit’ whitey.”

Otabenga Jones made its New York debut at Chelsea’s Clementine gallery in 2005 with an installation titled “Symmetrical Patterns of Def,” combining sound, sculpture, and “wall structures.” The work explored a fictional narrative concerning an early eighties South Bronx MC who visits a place called “New Liberia.” The collective wrote:

“Moaning like those giant vessels that once crisscrossed the Atlantic in triangles, our protagonist bends in the wind in search of his beginning. Transcending his South Bronx refuge by verbalizing a powerful mathematical incantation (a.k.a. dope freestyle), he finds himself at the fabled crossroads of black lore, treading middle passage waters and visiting ancestral spaces. All the while receiving his lessons on the connection of hip hop’s four elements with various expressions of African logic. This story is one of black Diasporic desire. A cry from all the souls who, disconnected from their roots, long for return.”

The “Symmetrical Patterns of Def” exhibition’s wacky afro-world, made up of graffiti-like murals, ethno-collage, fake pictorials, shrines built with multi-colored curtains (red, black, and green), boom boxes and street athletic wear is mind-boggling installation art narration. It recalls many of the experiential redefinitions of what encompasses art and the alternative-narratives the Fluxus movement and Dadaists explored. It is reminiscent of the installation work of Brazilian artist Hélio Oiticica, whose series of “Parangolés,” “Quasi-Cinemas,” and “Cosmococas” executed in New York in the 1970’s formed alternative ethno-environments that redefined what art is, as well as art’s sociological framework.

For the 2006 Whitney Biennial Otabenga Jones & Associates designed a room featuring a collective work by the group and individual piece’s from each member’s canon. The Otabenga piece, “Exploring the Outer Reaches of the Garden of Pro-Black Sanctuary,” consisted of an entire wall made of bricks with slit peepholes in them through which one looked into an elaborate “African garden.” Pruitt, whose work I first saw in “Splat Boom Pow!” at ICA in Boston a few years back, at the Whitney displayed drawings and sculptures comprised of a KKK robe that looked like a high school sports uniform and a voodoo communion table full of idols. Cyrus displayed very engaging ink drawings—the intricate tiny drawing craze all the rage these days—and collage work filled with familiar black iconography. Jabari Anderson hung large-scale drawings of Afro-American-isms on aged paper that was part of a “Frederick Douglass Self-Defense Manual” which was both humorous and powerfully moving. The consensus is that in a Biennial somewhat abstruse the Otabenga Jones crew “tore shit up,” injecting a well-needed sense of high jinks and thematic purpose—a sort of cornucopia of angry black man environments that were purposely droll, sincere and insightful.

The Otabenga Jones collective is active in Houston’s art community, collaborating with local artists, musicians, and hip-hop MCs, and building a cooperative of artists with similar interests. Pruitt is on the board of Project Row Houses, a neighborhood based art and cultural organization located in Houston’s Third Ward. Project Row Houses attempts to connect the work of artists with the revitalization of a community. Otabenga inaugurated a program in a newly renovated local studio where artists could use one-year residencies to create progressive installation works focusing on African Diasporas, the black aesthetic, and as they put it, “the constant need for cash flow.”

Otabenga Jones’ intention is indeed to “mess wit’” the art world. They sincerely explore African American identity politics and are helping to redefine what it means to create art. In this they are not alone: art collectives such as the Wrong Gallery, Critical Art Ensemble, and Guerrilla Girls, in addition to artists like the outrageous Paul McCarthy, all attempt to shake up the art world by questioning the manner in which art is presented, and by whom while making what are in essence political statements. In the case of Otabenga Jones, the aim is not only to be Public Enemy number one, but also No. 1 Soul Brother.

Douglas Singleton writes film and theater criticism for The Brooklyn Rail and L Magazine, in addition to art reviews for WBAI radio in New York. He has written for Independent magazine and New York Foundation for the Arts Current. His website, www.dispactke.com, features photography, prose, and multi-media.

 

+questions. answers
malaika adero. up south, inc.
up south international book festival

When Atria Books Senior Editor Malaika Adero set out to start a festival that would take the promotion and celebration of literature and art by people of color, she knew exactly how to proceed. Leveraging the relationships she has established over the course of a distinguished career in publishing, as well as a distinguished career in the arts, Adero has amassed a spectacular collection of talent and sown the seeds of what promises to be a groundbreaking platform for new and established artists. Nat Creole caught up with the impresario to talk about the arts, books and life.

NC: How did the ideal for the Up South International Book Festival evolve? Did you feel that there was a void that needed to be filled?


MA: The idea for USIBF developed from years of conversation with friends and colleagues who share my passion for the art of storytelling as expressed in books, film, the performing and visual arts; and my desire to create new ways to support the people who produce and appreciate great work in the arts and letters, especially that produced by people of color and by people who are driven more by humanitarian concerns than commerce. People of color have more access to education, to media and other resources than ever. We are writing and making art more than ever but, we have relatively little visibility in media and in the marketplace. While so-called popular culture is omnipresent, art and literature-- (art forms) that offer more than entertainment and titillation in its content is increasingly more difficult to access. We have people who believe that we are no longer producing great writers and artists. We at Up South want to say -- yes we have brilliant minds creating great work now.

Even in an international city such as New York, the media and arts capitol, we don’t have many institutionalized cultural events dedicated to presenting programs that bring together artists and thinkers in dance, music, film, literature and art coming from, and influenced by, the cultures of Africa, Asia, Latin America and the American South, the people who make this city and this nation the cross road of the world.

NC: The name Up South brings to my mind both the sense of movement and a kind of celebration of place. What drove you to name the festival Up South and what do you want this title to convey?  

MA: The name Up South does evoke a sense of movement and refers specifically to the migration of American Blacks from the South, but generally I apply it too migrants and immigrants who have contributed to the great cultural wealth this country has and who risk life and limb to come to America from South America, Africa and everywhere else in the world. I once heard Toni Morrison say that, “the South of everywhere is still the South.” I was born and raised in Knoxville, Tennessee and was college-educated in Atlanta. I love the South and the cultural wealth that southerners possess. So, I’m committed to shining a light on brilliant artists such as Olu Dara, Cassandra Wilson, Arthur Jafa, George Alexander and so many more who are not only African American, but Southern born and bred. I’m fascinated by the phenomena of human migration, always curious about what drives people to leave home and venture into the unknown.

I want the name Up South to represent inclusion and the movement of people to a higher place spiritually and culturally. I hope it comes to represent the freedom of globally-minded people to be their authentic selves and to embrace change, the new and old they never new about.

NC: How did your background as both an artist and a publishing executive impact your approach to first creating a plan for the festival and then guiding the implementation of said plan?

MA:
My background as a writer, dancer and artist, and as a publishing executive has taught me the lessons and given me the experience necessary to envision the kinds of events that could bring joy and benefit to the performers, the artists and the merchants involved. That rarely happens. The relationship between art and commerce can be mutually satisfying. That’s what we’re aiming for: to invigorate book buyers and support Hue Man Bookstore (the Festival‘s exclusive book vendor); support publishers, authors and musicians (through the sale of CDs of featured performers); offer audiences intimate contact with writers and artists, and provide bonding opportunities for artists with other artists.

NC: You have a amassed a great and diverse collection of talent and perspectives- Reyna Grande, Ruby Dee, Ronald K Brown, Olu Dara and Greg Tate to name a few. What was the governing sensibility behind choosing the people who would participate in the festival? Is there a common thread that binds all of the artists involved?

MA:
The curatorial philosophy of USIBF is grounded in the idea that contemporary art and culture, at its best, produces what is new based on an awareness of the old; transcends boundaries of ethnicity, language, religion, gender and politics; and is a vital component of a healthy society. So, we honor traditional approaches to literature and art and innovation. We honor diversity. The common thread that binds all of the artists and thinkers we invite to the Festival is talent, imagination, courage, conviction, humanity and good works that are ready for presentation.  

NC: In what way do you foresee the festival expanding and growing?  

MA: In the next two years we’d like to add programs for young adults and children and host more events over a longer period of time (up to 5 days) and hold some of the events in venues that hold more than 200 people.

Co-produced by Up South, Inc. and Aaron Davis Hall, Inc./ Harlem Stage, the first annual Up South International Book Festival will take place @ The Gatehouse, 135th Street & Covent Avenue in Harlem, New York from September 29th to October 1st, 2006. For more information on three days and nights of the best of world culture, visit www.upsouthinternationalbookfestival.com or contact Up South, Inc. at bluemedia@aol.com.

.:: art

chick with brushes . franck de las mercedes

 

 

+questions. answers

 


carlos fonseca amador


15 pages (canto a la argentina)




estrellita


copy of a copy


+art copyright 2006, Franck de Las Mercedes
franck de las mercedes.
artist.

 

Fragile: Contains Peace; Fragile: Contains Wisdom; Fragile: Contains Tolerance

Isn't it sweet when someone with something important and profound to say finds the perfect vehicle to carry his or her message forth? As simple as it may sound, the actual occurrence of this kind of confluence is, sadly, quite rare. That is why it is direly important that we know who Franck de Las Mercedes is. That is why it is direly important that we know what Franck de Las Mercedes does.

Fragile: Contains Knowledge; Fragile: Contains Hope: Fragile: Contains Trust

Franck’s “Priority Boxes” project, a non-profit art series, is the perfect example of what can transpire when the right person finds the right platform to say the right things. Each box, sent by mail to anyone who requests one, is both a canvas for a unique abstract painting and a platform for conveying a message. Drawing on lessons learned during his childhood in war-torn Nicaragua and the prodigious artistic talent he developed while coming of age in NYC, Mercedes is in the process of creating a phenomenon that is visceral as it is visual. As appearances on Telemundo, the syndicated cable program LatiNation, and CNN’s En Espanol Radio Show suggest, Franck is tapping into a collective need to feel connected to all that is beautiful, all that is inspirational, all that is empowering. Nice.

+ Tell us a little about your background. What helped shape your perspective and was there a huge transition moving from your native Nicaragua to the States?

Most of my family members were educators under Somoza (Anastasio Somoza Debayle- the former President of Nicaragua), and some sympathized with Somoza, so this made it difficult for us to stay there after the Sandinistas took power in 1979.   I came to the USA in the mid eighties at the age of 12. It was the height of the Counter Revolution, and the Sandinistas were literally snatching kids as young as 12 to send them to fight La Contra on the Nicaraguan borders. The thing I find very interesting about the whole thing is that we came to New York City at the height of the Crack and AIDS epidemics. Our first NYC experience was watching a drug dealer get shot in front of our building over some parking space. We had arrived to a new kind of kind of war. So it was a huge culture shock, I thought we had left violence behind.     

+ Wow what a powerful observation. How did these kinds of experiences shape your personal ethos and did they ultimately lead to art becoming your vehicle for expressing this reality?

I have to tell you, you never think of those experiences when you're living them. One was my country; the other became my country and my hood. They definitely shaped who I became as a person, but I realized that more recently. As an artist, I think my art is really driven by that chaos. I used to want to do more representational art, but my feelings wouldn't translate well, I would then end up in abstraction. I really don't think much about what I am painting, but I become really aware of my feelings, even if I don't understand them. I am convinced that those emotions are all memories that I can't quite describe or put into words. So I paint them. 

+ How do you feel about the term "self-taught?" I ask because you come from a background steeped in the Arts yet I've heard the term used in reference to your work. Do you think that the term is accurate in your case? Or in any case for that matter?

I try not to think about it too much. It used to bother me in the past, but the truth is, just because you're self-taught does not mean you don't study art. In my experience, I took advantage of what the NY Public Art Library had to offer. I remember borrowing huge stacks of videos, from instructional to bio-documentaries, to lectures by proficient artists. Not to mention, the countless Museum and gallery visits.   It does not matter what I think about the term, people are going to have their opinion, and I don't feel being self-taught is something to be defensive about. I do think going to school is important.

+ My first thought after learning about the "Priority Boxes" project was that it was ingenious to take something that is purely practical, a delivery box, and give it so much beauty and significance. How did the idea evolve and are they making the statement that you intended?

Thanks. The boxes came about quite by chance. For a long time I wanted to do a public project that was interactive and accessible to people but not in a "new media" futuristic kind of way. For a while, I had been selling pop art on eBay under a pseudo name and I would clean the brushes onto boxes in which paintings would later be shipped. One day, one of the clerks at the post office (who knew I was an artist) said to me "did you know that your boxes look like works of art?" That totally did it for me. The next step was to make sure that they had a message, which wasn't hard to figure out, since all one has to do was watch the news and see the state of the world and the state of our human condition. It needed to be something that raised a question of our fragility as humans and the fragility of things that we all wish for, like Peace. The art had to be abstract because it is what I do, but tangible so that it could be held by anyone in order to evoke thought and to promote art appreciation at the same time. Having said that, that's why it was important that the boxes, the art was free. The magic for me was to have come up with a concept that was, as you said, "Practical."   In an age of immediacy it was also important that the project was something that takes time to arrive, giving people time to think outside the box. The elements used for the project have been around forever. So I am myself amazed that people regard it as something very fresh. If I had a dollar for every time someone tells me "why didn't I think of that?" I would probably be able to ship more boxes.


priority boxes

+ There is a strong element of self exploration in your work but you also allow space for outside elements (nature, the viewer, the postal service) to influence the outcome. Is this balance between inner and outer forces a recurring or permanent facet of your creative approach?

Well, when painting my abstract work it is definitely about self exploration. It is the very reason why I became a painter, because it allowed me to explore myself. When I paint, I do it alone in my studio with nothing but my emotions and paints. I allow the paint to drip because I like gravity and time to take part in the work. The expressive part for me is showing the work and sending the boxes… presenting the work. The priority boxes fuse elements of painting, sculpture (a box), installation and interaction from the receiver. It all becomes part of the work.

+ I'm really into your portraits and feel that they convey a historical perspective that is marked by a respect for the sacrifice of others. Who are the people that you have looked to over the years for inspiration?

I have painted a few political portraits because I grew up looking at that type of propaganda when I was a kid. I am not a political person at all, but what really attracted me to paint the likes of Sandino, Carlos Fonseca Amador and Castro was the idea that street artists literally would risk their lives painting one of these portraits on a wall. I was really amazed at their bravery and desire to influence change and make a statement for what they believed in. The Castro portrait image I found in some old magazine and I just had to paint it. I thought it was amazing how long he has been around, which explains the cigar in the painting being long . I have to say I've always been inspired and influenced by walls on the streets, by texture, by bills and pasted ads and art that gets torn down and damaged by the weather. I think it is present even in my abstracts. As for artists, I've always been inspired by Hans Hoffman, Joan Mitchell, (Robert) Rauschenberg, ( Jackson) Pollock, Frida Kahlo, Basquiat and Bernard Buffett.   

+ What is next? Are there any particular projects or issues that you are planning to direct your energies toward?

The boxes have been taking much of my time lately. The project is very young still and I don't think I have exhausted it yet. The next step would be to find sponsors for the boxes since I want them to continue to be free. So far the funding for shipping and supplies has come from art sales, sales of my "Handle with Care T-shirts" and donations.  To me it is very important that the boxes reach out to all kinds of people and not just the art world. I am afraid that all the cutbacks in music and art programs in schools can create a generation of kids who will have no appreciation for the arts because they were not exposed to them. So I am directing my energies to making my art accessible and approachable for everyone.  

To see more of Franck’s work, receive additional information on the “Priority Boxes” project and find out how you can help support the non-profit art series , visit http://www.fdlmstudio.com,

 

+uk report.

art star press: news from london's underground and beyond
+kirsten telfer beith

Art Action Out East

Redchurch Street in London’s East End is a real mash of creativity. Hidden behind Shoreditch High Street
and bang beside the T-Building, which houses galleries, ad agencies and all sorts of hot, happening establishments, Redchurch Street is a spot that buzzes with artistic enterprise. Graffed-up and sometimes scaffolded over, the galleries that line Redchurch include Studio 1.1, Museum 52, and Trolley, while the esteemed Owl and the Pussycat pub and super-slick Loungelover are easy stop-offs for a pint of whatever takes your fancy.

Located at the far end of Redchurch Street, Trolley set up in 2001 to work as a publisher and gallery. With exhibitions leaning towards the photographic, past shows have included talents such as Fabio Paleari and Nina Berman, alongside others curated by the likes of Tracey Emin. More recently, Brit artist Abigail Fallis presented her first solo show at Trolley. Dubbed ‘The Fast Supper’, the Da Vinci inspired exhibition was a break from Trolley’s usual preference for prints and canvases. Fallis is more of a sculptor and the show, which displayed a hoard of paper maché hands holding various modern day vices – Malboros, McDonald’s fries, burgers and hotdogs – was a quirky change.

Having completed Fallis’ show, Trolley is warming up for its next exhibition. This time round it’s a new selection of works from UK’s Kelly Anne Davitt. A portrait painter, Davitt is about as different from Fallis as
can be – and this is what makes Trolley so exciting. With some heavy photographers and artists associated with the gallery, shows from solid, innovative and often up-and-coming talents are always guaranteed winners. In fact, there’s no doubt that Trolley is one of those spaces that puts Redchurch Street on the map.

While Trolley is on the quiet this month, Museum 52 situated at, you guessed it, 52 Redchurch Street, has gone all East Asian with a superb exhibition, ‘Dressing Up Before Going Out’, from Shanghai’s Ji Wenyu.
As the Chinese artist’s solo debut in the UK, ‘Dressing Up…’ offers a small but perfectly formed set of
works. ‘ Living Fossils Have Successfully Mated’ centres around a pair of pandas getting it on, ‘ Strong
Men and Beautiful Women Living in the City’ gives off a greenish trannie vibe, and ‘Jeff Koons is Replaced’ harbours a crisp cosmetic edge. These works are thought provoking and accessible. They’re funky, fun
and fresh.

I’m a fan of Wenyu’s work. I’m mad about his brighter than bright style, his old meets new vibe and the effortless way he takes those garish colours typical of old Chinese advertising – bubble gum pinks, grassy greens, lurid turquoises and bright yellows – packing them together smoothly with humour and grace. His paintings are smart, sassy, sarcastic and sharp – which means Wenyu is more than a painter. He’s a
social and cultural commentator, documenting the weird, wonderful habits of those who surround him,
noting down their desires and eccentricities and sometimes seedy traits. Fantastic. What more could you
ask for?

Deeper into the East End and right about now, Brick Lane is heaving with the Free Range shows. With
some 2,200 students flaunting their wares, the festival attracts pretty much anyone in the UK scene – students’ family and friends, gallerists, dealers and those randoms who’ve wandered into the zone unexpectedly. Lasting a lengthy two months, the event takes over the massive 11-acre Old Truman
Brewery and turns the space into more of a street art party than a curry-house mecca.

The only downfall of Free Range is the obvious chaos factor. There are so many colleges exhibiting, so
many students showing and so, so much work on show. Frankly, it’s a senses override. Still, each
allocated plot of the Truman Brewery has its star talents, alongside those must see pieces, all of which
are well worth taking the time to find. With colleges like Ravensborne, Central St. Martins and Camberwell, talent is strong. One graduate from Goldsmiths, Aowen Jin, has already been commissioned to paint the Queen – so it’s Brick Lane to The Palace for this student. Who knows where the others might end up? Probably somewhere on Redchurch Street.

Kirsten is a true supporter of the arts and we appreciate her passion and knowledge. She has good taste in spirits as well. To keep up to date with Kirsten, visit www.artstarpress.blogspot.com and get an even closer look at the UK art scene and beyond.

 

+buenos aires report

roy lichtenstein @ MALBA
(museo de arte latinoamericano de buenos aires)

+ maría carolina baulo

Buenos Aires was recently proud to present Roy Lichtenstein’s Animated Life. About 80 works on paper made between the 50`s and the 90`s in the 20 th century, by one of the leading voices of the American Pop Art Movement. Some of the artist’s most famous series of comics and pieces inspired by famous painters of art history were gathered together at the MALBA (Museo de Arte Latinoamericano de Buenos Aires) in a “once in a life time opportunity” for Argentina.

What can we say about Roy Lichtenstein? Who can deny that Roy Lichtenstein, along with Andy Warhol, was one of the most important artists because of how he analyzed the interaction between art, as measured in its production of images, and our contemporary way of life? We all know he was (and I guess his spirit still carries that honor) the mentor for showing how banality can be translated into art through cartoons, advertising, mass media, serial reproduction and other forms of technology. He lived in a world where the slogan “American way of life,” became a model to follow all over the world. Because, let’s face it, the vivid desire for consumption and a comfortable everyday life wasn’t just American. What Lichtenstein expressed in his works was a world wide phenomenon. It was then and it is now more than ever.

Lichtenstein showed us how mass media can create social and material needs and criticized the impact of massive production in people’s lives. He showed how media’s influence was sometimes so subtle that we didn’t even notice its impact and primary function as the engine that rules our motivations and tastes. The soap opera-pretty ladies that appeared in some of Roy Lichtenstein’s stories were statements on the unrealistic standards of beauty and behavior that people related to. Actually, Lichtenstein showed that we are surrounded by superheroes that seem, to me, to never go away. Old School heroes like Batman or Superman or brand new ones, such as Harry Potter or The Incredibles, which focus their message on young minds, creating lofty ideals such as the ones that Mickey Mouse or Donald Duck created for their generation. Lichtenstein denounced this “faceless” manipulation many decades ago and if we look around we’ll find out that the actors have changed but the script is just the same. We still have the enormous contradiction between desperately trying to fit in (following what everybody follows) and, on the other hand, constantly seeking an identity of our own…quite a difficult task in the 21 st century.

Animated Life put a mirror in front of our faces so we can see how we all look the same, dress in the same way, eat the same food, watch the same programs, say the same lines, buy the same things, and, most dramatic of all, feel the same feelings. Lichtenstein’s work is so alive that it pushes the audience to take part because we feel touched and relate to a culture that emphasizes “the predictable.” As I said- the actors changed but not the theme. As long as we keep following the masses’ desires just because the masses know better, Pop Culture will still play a leading part in the social scenario by encouraging people to question if our emotions and thoughts are just puppets of the “reproductive era,” or if they can still be considered as unique as each one of us.

Animated Life was promoted by Nessia Leonzini (curator of photography); produced by the Tomie Ohtake Institute of São Paulo, Brazil in collaboration with the Roy Lichtenstein’s Foundation and curated by Lisa Phillips, the director of the New Museum of Contemporary Art in New York. It ran until August 7th, 2006.

Based in Buenos Aires, Argentina, Maria is a writer (in both English and her native Spanish), filmmaker, student of art history and undeniable enthusiast and supporter of the Arts. She can be reached at macabaulo@hotmail.com.

 

 
.:: music | dance

stevie

 

 

+playlist
HeadKnot by CD
wait a minute ...


Lee Morgan
The Gigolo
1965 Blue Note


Daniele Luppi
An Italian Story
2004 Rhino

Download it @ iTunes!     


Lekan Babalola
Songs of Icon
2005 Mr. Bongo
Download it @ iTunes!     
Fresh off his second stint with Art Blakey, Morgan leads Wayne Shorter and crew on the path to perfection. Tight.

Italian composer Luppi plays homage to spaghetti westerns, jet set lounge selectors and the moog. Nice.

For those who don't know why Lekan Babalola uses the word "Icon." Think quick. Listen close. Groove hard.


Organized Konfusion
Stress: The Extinction Agenda
1994 Hollywood Records


Van Morrison
Moondance
1970 Warner Brothers


Various Artists
Panama: Latin, Calypso and Funk on the
Isthmus 1965-75
2006 Soundway

"She tried to spray my face with mace | She didn't know that I enjoy the taste of radioactive waste." The kinds of things these rappers used to say.

Rock Swing Blue Eyed Soul Dance Enjoy. Van Morrison earns his wings.

Need an introduction to the genius and diversity of Panamanian music and you're going to buy this album? Brilliant!

CD is the single parent of HeadKnot and you can reach him at cd@natcreole.com

 

 

+questions. answers.

jason moran
jazz pianist. composer
+laylah amatullah barrayn

Download it @ iTunes!
   
buy the record now   

Here is jazz pianist Jason Moran, a young man with a celebrated and growing body of work. Not merely a discography that physically increases but a collection marked by the exploration of subject matter and key technique and artistry. Jason’s musical influences are grand as evidenced by the work he produces: lifting ambient sound bites and samples of Turkish singing vocals and incorporating them into acoustic jazz. Although hailed for his innovation, Jason is seeped in jazz tradition having studied at altar of Thelonius Monk and Duke Ellington. Nowadays Jason runs with his sonic crew The Bandwagon, which consists of Tarus Mateen on bass, Nasheet Waits on drums and Marvin Sewell on guitar. Six records deep into his own soon-to-be-legendary career bring us to Jason’s latest release Same Mother, which aptly takes a stab at the blues. Jason spent some time with Nat Creole in Harlem shooting the breeze.

I’d like to begin with your latest record, Same Mother (Blue Note). I wondered what Same Mother meant and when I learned of its meaning, I thought it was a brilliant way to contextualize and define the origins of Jazz and the Blues. Can you speak a little on what Same Mother means?

The mission of jazz and blues is about you telling your story. And, I felt that they both came from the same mother. Mother, which is inclusive of slavery or situations that weren’t positive for African Americans. The fact that this music was birthed from that is strangely beautiful. I wanted the record to not only talk about the relationship between Blues and Jazz, but also their place in African American history and how they were some of the first artistic forms that allowed the musician or the person to really speak their mind because there was a point where that was not the case. I wanted to look at the Blues with a wide spectrum.

I was going to call this record, Kind of a Blues record; which would’ve been my version of what I think a blues record could be. I really wanted to deal with the maternal aspects of jazz. When I was coming up with a concept for the Same Mother record and working on the music for it, my mother was sick. And, I was really dealing with just the relationship between a son and a mother. I know when Duke Ellington’s mother passed it was a huge thing for him to get over. My mom passed at around the same age as Duke Ellington’s mom passed and I haven’t gotten even close to letting her passing go yet.

It almost becomes cliché when they say, “aw man, just tell your story.” And, for a while I kinda took that for granted. Most musicians talk about playing chord changes and doing this and that… that aint got nothing to do with their story. Or maybe it’s a mode or an aid for getting their story out. But the more I worked with the musicians, the more I realized that the story part was not there.

You talk about how the mission of Jazz and Blues is to tell a story, but does hip hop have the same mother, or are they cousins?

Of course they have the same mother: Jazz came and then R&B came, Funk and Soul and Hip Hop… it keeps on going. These (music forms) are the grandchildren and great grandchildren of field hollers, springs shouts, spirituals. It was our culture which goes all the way across the Atlantic to West Africa. It’s all intertwined. If you listen to 80s Hip Hop you’ll hear all the Jazz they were sampling back then. I actually learned more about jazz history by listening to hip hop records than in my own jazz studies. Listening to Gang Starr, one of their earlier records was a sample of “Night in Tunisia,” was how I came to learn a lot about Jazz history. They recontextualized it, put a beat under it and added a story on top of it. It’s brilliant. There’s a ton of them. Digable Planets’ first single, "Rebirth Of Slick (Cool Like Dat)” was an Art Blakey sample.

Speaking about sampling and recontextualizng, one of my favorite jazz standards is “Body and Soul” which is a song you covered with your trio The Bandwagon on the previous record. I love Billy Taylor’s and Sonny Rollins’ versions of “Body and Soul” as well. What made you choose this tune?

Actually, that came about from this really bizarre gig I was doing with Bilal in Brooklyn at the Up Over Jazz Cafe. I was playing with Gregory Hutchinson, a great jazz drummer and Rubin Rodgers, a great bassist. So, Bilal wanted to do this free set… open… just vibing. We were all down for that. Bilal decided he wanted to do “Body and Soul.” I thought I can’t do it the way Colman Hawkins did it or ‘Trane did it. So I was like, this is in the key of D flat, why not make it in the minor. I slowly started working that out on the stage and Bilal started singing it. Really, I’m playing it how I think Bilal would sing it. And the way he sang it was great so I never forgot how it felt to play in that way. I didn’t have to complete the song or move to the bridge. That was how it came about. I have to thank Bilal. It was a terrible gig, but that moment made it a quintessential jazz moment; making the music up on the spot. Bilal wasn’t singing as much but when we did Body and Soul, as soon as the music came on he just sang his ass off. The show is somewhere floating round. I saw some people recording it.

I’ve read that your Modernistic CD acted as an assessment of your body of work thus far. And, you’ve chosen James P. Johnson’s “You’ve Got to be Modernistic” as the foundation of this record. Now, James P. Johnson was the father of the stride piano, an oft-difficult technique to learn, was this a way of also challenging yourself?

Stride is a challenging technique. But another focus was the concept of the record: the name of the opening song is “You’ve Got to be Modernistic” this was written around 1926. That notion of modernity is supposed to be a model for jazz, our statement, or banner is that you, as a musician, composer, got to be modernistic and representing what’s now. And, that’s just what James P. Johnson represented for Black pianists in Harlem during the 1920s. He was a king among Kings. There was Fats Wallers up there, Art Tatum, Earl Hines. Another thing about Stride is that I learned to play that style from Jackie Byard when I first moved here to New York City. Jackie Byard was a modernistic pianist. He had a firm grasp on tradition because he grew up during that time and studied Teddy Wilson, etc. But another intention for the Modernistic record was to take the listener to another version of piano history and to share with them my piano history.

Are there any hip hop artists you’d like to work with?

Ghostface is brilliant. On his Pretty Toney album he rapped over the Delphonics song “La La Means I Love You,” no samples, just rapping over the entire song, singing and all. That was a major milestone for hip hop. I want to do a show with him. I want to be on stage with him, just piano and rapper. No drummer, no bass player. Just get right down to it, you’re the rapper, I’m the jazz pianist. We don’t have nothing to fall back on but each other, no crutches. Lets see what we will come up with. I would like to cover Mobb Deep’s “Shook Ones Pt. II,” and Biz Markee, "The Vapors. " When jazz musicians cover hip hop tracks, they want to go for the ‘conscious’ rappers, Mos (Def), Talib (Kweli), it’s all good but what about the hard muthaf*ckers?

You’ve covered Afrika Bambaataa’s “Planet Rock.” What were some of the reactions from hearing this seminal hip hop song as a jazz tune?

Most people were just shocked. And when I was in Germany people were saying “oh, you did a Kraftwerk song.” At the end of my sets I’ll play the original song “Planet Rock” and that just turns it into a hip hop joint all together. At a certain point Bambaataa found about it. I wanted to do a remix with him. Blue Note kind of balked on it, saying that they don’t know what they’d do with it. But, I was thinking to do it for history’s sake. “Planet Rock” sends me home, you have to be reminded of home. These jazz versions of hip hop songs, the musicians just usually play the beat, they don’t ever play the lyrics. I took all the lyrics from the first two verses of “Planet Rock” and played them pitch by pitch on the piano. I wanted to be true to the song. It was just something I found lacking in these jazz versions of hip hop. And that was my frustration with these acid jazz (records), or whatever the hell you call them, cause none of them really do justice to hip hop or even to jazz. I thought Buckshot LeFonque with DJ Premier and Branford Marsalis got pretty close. Who knows where that will go. But, most people were just shocked.

What was it about your hometown, Houston, that led you towards jazz?

Well, it was my parents that first lead me to jazz. They listened to a lot of jazz. We’d, my younger brother and older brother and family, would get in the car and go somewhere and my parents would have the radio on the jazz station which was broadcast out of a Black college, Texas Southern University. So, we’d get in the car and they’d put on the station and we’d just say, “ugh, turn this off!” So after a while, once we started hanging out with some kids in the neighborhood, one of my friends was into beat making, and he was really into looking at records and finding where the samples were from. My dad had a whole bunch of records and we just started going through them and making all these discoveries. At the same time I was learning the piano and the growing interest in jazz seemed inevitable.

And then I heard Thelonius Monk. Right around that time the film Straight no Chaser came out, which was a documentary about his life. I would then become infatuated with Monk for most of my teenage years. His music was all I played. From then on my parents were just really great about giving me access to what I needed. Any money I earned from my gigs would be spent on records, especially Monk. That is was beginning of my jazz history.

What do you think about artists like John Legend and Alicia Keys?

I haven’t heard John’s record but I think he’s part of a movement of people around my age who got put in piano lessons who are now using the piano. It’s like piano has almost come back. It’s folks like Smokie Norful, and then there’s like Ben Folds and Norah Jones and Jamie Cullum. They probably got put in piano lessons, just like me, and never really took it seriously as a kid but figured out something about it as they grew. All these bands I see now have piano, like Radiohead. Tom York is playing piano on the stage and killin’ it. It’s inspiring that the instrument is having a rebirth in the pop vein. Now with John Legend representing in the R&B world… I’m happy to see it.

If you were a music critic, what would be the first few lines of a review for your first record?

Ah, it would go: Jason Moran might think he is brave and this is him testing out how brave he is. And I say that because my first record, Soundtrack to Human Motion, is the only record I’ve done with all original material. I was trying to set a precedent. I wanted to let everyone know don’t come to me looking for standards like “Round Midnight.” Come to me looking for a dosage of originality.

A frequent Nat Creole contributor, Laylah is a very busy woman. You can catch her photography work on view in the Shootout: Reverberating the Spirit of Jack T. Franklin exhibition at the African American Museum in Philadelphia until November 19th; and the upcoming 3rd Wave: The Planet of Brooklyn Transitions show in the BK.

 

+excerpt. stevie wonder
stevie wonder: musical guide to the classical albums
+ steve lodder


Buy the Book

In 2005, Backbeat Books published author and musician Steve Lodder's account of the burst of genius that the former Stevland Hardaway Judkins Morris blessed the world with in the early to mid 70's. Starting with Music of My Mind in 1971 and continuing until the tour de force, Songs in the key of Life in 1976, Lodder combines a musician's eye for detail with a fan's adoration and produces a fascinating look at a 5 year run of musical perfection that still remains the height of musicianship, spiritual awareness and artistic exploration ever to appear on a record. The following excerpt finds Lodder setting the stage

for Wonder's breakout from the Motown artist assembly line and deconstructs the compositional aspects of Music of My Mind, the artist's initial salvo on a largely unsuspecting public. Read. Enjoy. And know there is plenty more where this comes from.

1971

It seems, looking back, as if a whole Rubik’s cube of circumstances was clicking into place when Stevie turned 21. He had developed himself into a young man who clearly had his own take on things: he was in touch with the current black political thinking that other Motown artists were beginning to explore, and he wasn’t about to accept the record company molding him into an all-round entertainer along the lines of Sammy Davis Jr. Even though it had been a shock for him to discover how little money was coming his way from Motown, it couldn’t be said that his financial position was desperate. He was an educated man, who’d had an incredible musical upbringing – his presence on all those studio sessions, soaking up the playing styles of James Jamerson, Earl Van Dyke et al, had given him an insight into successful pop production processes. His experiences on the road with the Motown Review had introduced him to not only the satisfactions of performing but also the rigors of the touring schedule. Altogether, he had earned his artistic and financial freedom.

Meanwhile the wheel of emerging technology was turning faster. Multitrack tape recorders had been around for a while and it was clearly possible to perform a complete track by overdubbing performances on different instruments. Those instruments were changing as well; the Hohner clavinet, Fender Rhodes electric piano and primarily the synthesizer were all musical tools that would shape the sound of Stevie Wonder’s next three albums and beyond.

The final piece of the jigsaw, however, was the meeting of Stevie and the composers/producers/engineers/photographers/all-round boffins Robert Margouleff and Malcolm Cecil, the men behind TONTO – The Original New Timbral Orchestra. Under the name Tonto’s Expanding Head Band, their record Zero Time had left its mark on Stevie’s musical imagination, and he was keen to explore the creative opportunities that orchestrating a bank of synths could provide.

Music Of My Mind

‘Seems So Long’ benefits from probably the heaviest use of keyboards and synthesized textures on any track so far; swirling ‘Leslie’ organ pads, the statement of the vocal melody at the top on lead synth, modulated rising pitch effects, and rather nasal string-like parts building to the climax. All this bears out the sleeve note’s claim: "The Man is his own instrument. The instrument is an orchestra."

But it falls to the next track to dispel the sometimes over-cute jazz feel of ‘Seems So Long.’ ‘Keep On Running’ (no relation to the classic Steve Winwood-sung Spencer Davis track of the same name) hits the ground not so much running as stalking around over an intro that’s as stark as the rather sinister "someone gonna jump out of the bushes and grab yer" lyric. The first two bars consist of repeated quarter-note A-flats played on low bass synth and piano which build an air of menace, the tension increased by the clavinet riff (G-flat to A-flat) – more repeated notes, but this time twice as fast, which requires a fair degree of technique to maintain. Tambourine rolls and oddly-spaced drum hits heighten the sense of anticipation before, finally, it comes to a halt after 24 bars, and the piano – in suitably discofied octaves – points up the main groove, and they’re off.

When I say "they," obviously it’s just him, Stevie, overdubbing himself, but the overall effect is so tight and ‘in the pocket’ that the resulting groove has a real band feel to it.

Jogging along at 136bpm, it’s the clavinets that provide the energetic center. In terms of overdubbing parts to form a greater whole, it’s a triumph – not one clav part, not two even, but three, honking along beside each other in a perfect wired mesh. Add to that a fairly unobtrusive bass synth part, a slightly roguish piano (more of that later) and skippy but driving drums, and you have the funkiest groove on Music Of My Mind, all executed by one person, in what is to become a very intense jam. One instrument, indeed…

As ever it’s the things you can’t quite tie down that are the interesting features in a song – and this one is full of them. The most obvious question would be: is this in a major or a minor key? The thing that distinguishes a major from a minor is the 3rd of the scale, and one occurs here in the first line of the first verse on the "-in" of "runnin’." It’s definitely a minor 3rd (C-flat), as is the top note of the just-right-of-centre wah-clav part. Yet on the inside of one of the clavinet parts (it really does get impossible to tell which) is a major 3rd (C-natural), which is reinforced on the second vocal phrase by the voice scooping up almost to the major.

Why is this important? Mainly because it shows the debt to the blues tradition and the ambivalence of major/minor in that music, as compared to the more strait-laced European approach to classical (and for that matter pop) harmony.

So the jury’s out on major/minor, and the bridge that follows the short, eigggggght-bar verse doesn’t provide too much by way of clues either, although vocally it’s more weighted to the minor. Halfway through the bridge there’s a crunch chord (Eb7#9) that contains both 3rds, serving as the archetypal blues/jazz tensioner. Not much resolution either, as we’re led back to another verse via that rogue piano break mentioned earlier. The rhythm track halts for a second while voice and piano, in somewhat rough unison, execute (almost literally) a just-south-of-pentatonic 16th-note run that seems to land over the edge of the piano somewhere, in time to be rescued by the rhythm section restarting.

Whether Stevie knew what he was trying to play or not doesn’t really matter; the end effect is one of helter skelter pursuit and stumble. Next time round it’s even clumsier, and as for the third time – it’s a scramble down and up the piano in an anarchic starburst of pent-up energy.

It’s the second break that finally leads to the chorus, and here’s a couple more of those surprises: first of all, there’s a change of vocal for the chorus tag and, secondly, the chorus melody line is angled more to the major – some sort of resolution at last. Stevie gives the chorus vocal to a ‘choir’ made up of (it sounds like) him and female voices, possibly Syreeta and/or Yvonne Wright, who both have co-writing credits on Music Of My Mind, though there are no mentions for extra vocalists on the album.

Once the chorus starts, it’s going to keep on running (you might say), and with the exception of a bridge, a couple of instrumental breakdowns and a few "hey hey heys," it’s there for the duration. And quite a duration it is – first chorus is at 1:53, track ends 6:37. Reminiscent of the extended fade on The Beatles’ ‘Hey Jude’ – both in its repetition and its free style – Stevie has to improvise over the chorus vocals. It’s a fade-out and a half.

Is the chorus line strong enough to take it? Well, the melody line is certainly intriguing: it swoops downwards and loops around again in an obsessive way that mirrors the persistence in the lyrics – "I know I’m gonna get you in the end." The harmony underneath is also static (Ab for two bars, Db9 for two), and without the exuberance and shifting improvised patterns of the backing track and the invention of Stevie’s ad lib vocal there wouldn’t be much to hang on to in terms of interest. In fact, it probably does outstay its welcome, despite the fine performances and differences in texture provided in the breakdowns.

The second of these, at around four minutes, provides an opportunity for the synth bass to come out from under the shadow of the clavinets’ incessant chasing – its funkier, gappy line harks back to classic Jamerson/Motown days, thanks to the offbeat chromatic stepping. It also looks forward to the busier but transcendentally funky bass part of ‘Boogie On Reggae Woman.’

Steve Lodder is a piano-playing musician living and working in London. He was first hooked on the music of Stevie Wonder in 1973, and has been listening to it, and playing it, ever since. Originally trained as a classical organ scholar at Cambridge University, Steve is now mainly involved in the crossover and world areas of jazz and improvised music, playing both acoustic and electric keyboard instruments.

 

.::literature | travel
peace. photo: garth dent

 

 

+booklist
Fresh Sliced Fruit
by brook stephenson
If rigorous academic readings bear fruit in knowledge,
then reading for interest or pleasure must bear similar fruit in imagination


The Dream Life Of Sukhanov
Olga Gushin  
ISBN: 978-03-99152-986
Buy the Book


Thousand Cranes
Yasunori Kawabata
ISBN:
0-679-76265-5
Buy the Book


Genghis Khan: And The Making Of The Modern World
Jack Weatherford
ISBN: 0-609-61062-7
Buy the Book

Russian literature has always been a tasty read. In her debut novel, Olga Grushin tackles the circumstance of modern Russia as it moved away from its days as the U.S.S.R. circa 1985. Grushin was born in 1971 Moscow, she knows the iron curtain from the inside and living this reality moved her to write about it. Exploring these transitions and setting it against the art world is no small feat. Protagonist Anatoyla Sukhanov battles to keep buried all his dreams, fears and regrets, but the successfulness of his efforts remains in question. What is known is that Sukhanov made a choice, a betrayal of passion if you will, in 1967 and has to face it twenty-three years later. If you did the same, how would you fare? Would your life twist out of turn?

It is one of the quietest books I have ever read and its beauty is as loud as it is quiet. The story is simple - a man comes home after his father dies. His father had a mistress, or two. The son is unmarried and somewhat wealthy. There are young girls of marriage age available. There are older women who have designs on who they should marry. This description tells you little about how the language and thoughts play out but know that this story revolves around, and everyone bends to, the traditions of the tea ceremony. Written by a well-respected Nobel Prize winning Japanese author, this book may be the beginning of your life with him.

What do you think you know about Genghis Khan? This book isn’t so much a biography as it is a study and exploration of Mongolian culture. For a culture that conquered most of Europe and parts of Asia and Africa centuries ago, there was a lot that was implemented that modern day society takes advantage of: i.e. religious tolerance, international trade, propaganda and media- all were cultivated by Genghis’ empire.


Two Cities

John Edgar Wideman
ISBN: 0-618-00185-9
Buy the Book




They Shall Run: Harriet Tubman Poems
Quraysh Ali Lansana
ISBN: 088378257X
Buy the Book

This two-time Pen/Faulkner award winning Rhodes Scholar can write. This particular story focuses on love and redemption and circles around the lives of three people: a divorced woman, an older man and a still older man and his photographs. Not giving any secrets away on this one, just enjoy this African-American story by a dynamic African-American writer.

 

An amazing work, this collection of poems are interpretations of what might have gone through Harriet Tubman’s mind as she prepared to become Black Moses. Told first person in dialect, the poems bring Tubman’s humanity, pain, grief and faith to the forefront in a specific and emotionally charged way. Truly a gem and worthy work to add to any library.

To contact the head chef, Brook Stephenson, our literary editor, send an email to bs@natcreole.com.

 

 

immaculee iligabiza
writer. journalist
Left To Tell

+ shannon cook

In 1994, former Rwandan President Juvenal Habyarimana signed a peace agreement in Tanzania with the Tutsi rebels in an effort to end the civil war in his country and simultaneously grant equal rights to the Tutsi tribe. Upon his return to the capital city of Kigali, President Habyarimana’s plane was shot out of the Rwandan sky, killing everyone on board including Cyprien Ntaryamira, the President of Burundi. A three month slaughter of nearly three million Tutsi men, women, and children took course as Hutu rebels opposing President Habyarimana’s talk of a moderate government set out to perform an ethic cleansing in Rwanda in hopes of permanently exterminating the Tutsis.

Immaculee Iligabiza survived the atrocities of the Rwandan holocaust. Her resultant autobiography, Left To Tell, is a story of triumph and redemption that ushers us along the inspirational path of spiritual enlightenment. With perhaps the most horrific event in history as a backdrop, Left To Tell teaches us human compassion, how to surrender to the power of love, and how to welcome understanding and find comfort in reconciliation.

Iligabiza’s description of her experience is graphic and reveals every detail of her effort to cling to both her life and her faith. The crux of the story revolves around her time trapped in her pastor’s 3X4 bathroom for 90 days with seven other women as Hutu rebels murdered her family, friends and neighbors. Iligabiza leans heavily on her Christian faith throughout her experience and, making a clear distinction between a life being spared and a life being saved, becomes a firm believer that her life was to be spared. This belief rested on the contention that she had to survive the fate that would befall millions of her country people to fulfill a higher purpose designed for her life. This conviction becomes the primary source of her will to endure.

After surviving the holocaust, Iligabiza credited her faith with not only giving her the strength to live but also a new lease on life. Determined to educate the world about the genocide, she taught herself to read and write in English to let no one forget when the world stood by and watched a nation die and to “restore hope in the hearts of those wounded, especially the children.”

excerpt.
Left To Tell
immaculee iligabiza
2006 hay house publishing


Buy the Book

I heard the killers call my name.

They were on the other side of the wall, less than an inch of plaster and wood separated us. Their voices were cold, hard, and determined.

“She’s here…we know she’s here somewhere…Find her-find Immaculee.”

There were many voices, many killers. I could see them in my mind: my former friends and neighbors, who had always greeted me with love and kindness, moving through the house carrying spears and machetes and calling my name.

“I have killed 399 cockroaches,” said one of the killers. “Immaculee will make 400. It’s a good number to kill.”

I cowered in the corner of our tiny secret bathroom without moving a muscle. Like the seven other women hiding for their lives with me, I held my breath so that the killers wouldn’t hear me breathing.

Their voices clawed at my flesh. I felt as if I were lying on a bed of burning coals, like I’d been set on fire. A sweeping wind of pain engulfed my body; a thousand invisible needles ripped into me. I never dreamed that fear could cause such agonizing physical anguish.

I tried to swallow, but my throat closed up. I had no saliva, and my mouth was drier than sand. I closed my eyes and tried to disappear, but their voices grew louder. I knew that they would show no mercy, and my mind echoed with one thought: If they catch me, they will kill me.
If they catch me they will kill me.
If they catch me they will kill me.

Author and Free lance Journalist Shannon Cook also interviewed James Adolphus and Van Hunt for Nat Creole. She currently resides in Brooklyn where she operates a multimedia company SMDM MEDIA GROUP. Her articles have appeared in: Chronic Magazine, Black Elegance, BELLE, Michigan Citizen, Harmony Park News, SOURCE, YSB, Rootz Reggae & Kulcha, Black Womens Web, METRO TIMES, Michigan Chronicle and Everybody's Magazine, and SPICE.

 

.::credits
nat creole.

Founder/ Editor:
Phillip Harvey    

Managing Editor:

Kathi Davis

Literary Editor:

Brook Stephenson

Business Development:
Alia Jones

Creative Counsel:
Al Burton
Akintola Hanif
Arthur Alleyne
A. Van Jordan
Benjamin Austen
CD
Delphine Fawandu-Buford
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One9
Ray Llanos
Renaldo Davidson
Robert Nolan
Sekou Aka Ducarmel
Shannon Cook
Steve Lodder
Sunni Knight
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Wang Shanshan
Yang Yingshi

Yazmine Parrish